Stephen bar Sudaili, the Syrian mystic, and the book of Hierotheos

Frothingham F. Stephen bar Sudaili, the Syrian mystic, and the book of Hierotheos. -1886

108 gels and by the superior and inferior essences, and glorifying
the Good alone which was above them. Now when distinction
is removed, they are glorified and are no longer glorifiers; for
whom should they glorify, as the Good is in them and they
in it? granting it correct to use the expressions in it and
in them, for one is the nature and one the person of them
and of it] granting it correct to use the terms of them
and of it. Neither will they any longer be named heirs,
for distinction is blotted out from them, and when there is
no distinction, who can inherit from another? Come now,
therefore, and let us glorify with unutterable glory the mind
which no longer glorifies but is glorified. Neither does the mind receive permanently the name of . sa&iu ft-jJS» ^99 .* rOsa&ica »coa&ur^ i « r^A i^rdsoa . K'.iCVna kA rrto.l kLioco ^ oerxt&urc1' KlittsiasM itUiiaca relar^A» poo rGart po ^maiuao . rdz*.Tno ^ cuco ^ twan«i . Aui& AaAm calasoK' ^ao
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